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Preparing for Holy Week, Part One

Preparing for Holy Week, Part One

Two weeks ago, I discussed the importance of celebrating Lent in the Baptist church. Today, I will begin to flesh out some ways that you can make Holy Week, the week leading up to Easter, become a very special time in the life of your congregation. The primary days of importance in Holy Week that I will explore with you are: 1) Palm/Passion Sunday – the Sunday before Easter, 2) Maundy Thursday, 3) Good Friday, and 4) Holy Saturday. Easter Sunday follows the next day.

Today, I will explore resources and ideas for a Holy Week devotional and a Palm/Passion Sunday service.

Holy Week Devotional

There are many resources available (web searches, devotional books, etc.) to help you formulate an 8-day devotional guide that will aid your congregation in reflecting on Jesus’ last days leading to the cross and His resurrection. To personalize the guide, ask several of your church members to write a devotional on the Bible passage you assign them. Distribute the guide to your church members and/or publish the daily devotionals online or via your email lists. Don’t forget links on your social media as well. Here is an example of a list of Scripture passages:

Palm/Passion Sunday Worship Experience

I encourage you to seek out resources and use your creativity to make this service come alive. I will outline a service I have used that brings a bit more formality to the service, but really gets the people actively involved in worship. For churches that have a very contemporary style of worship, this may be a real change for you to have a service such as this. I encourage you to change things up and see how refreshing and meaningful this can be for your participants. Simply utilize songs from your song list for the musical portions of the service. Here are some thoughts and reflections from the service:

As people entered, they were given a palm branch, a bulletin (with readings that could be projected on screen instead), and a devotional guide.  The first part of the service was joyful as many people processed through the church waving palm branches as they sang. The congregation was encouraged to wave their branches as they sang as well–even some of our reluctant worshippers managed to move their palm branches!  As the service progressed, we heard the same crowd that sang its Hosannas changed its tone and began to scream, “Crucify Him!” in the passion narrative.  I was overwhelmed by the response of the crowd.  One could get a feeling for what it must have been like.  The overall service captured the feeling of joyful ecstasy changing to hatred and disappointment to hopeless despair.  Realistically, I knew that more than half of these people would not be at the Thursday and Friday services, so we had to move to the feelings of despair during this service to properly celebrate the resurrection the next Sunday.  Musical accompaniment was provided by our praise band/orchestra.

Here are the details of the service:

Prelude (somethings celebrative to reflect the excitement of the people welcoming the Messiah)

Call to Worship

Psalm 24 says, “Lift up your heads, O you gates; be lifted up, you ancient doors, that the king of glory may come in.  Who is this King of glory?  The Lord Almighty–He is the King of glory.”  Lift up your heads to the coming King.  Bow before God and adore Him.  Praise the King of kings!  On this Palm Sunday, may God be praised in our worship.[1]

Palm Processional        (Choir and several others, including children, march up and down aisles in procession around the sanctuary singing and waving palm branches.  The congregation waves palm branches as they sing from their places.)

Processional Song: Choose a song that captures the feeling of the entry of Jesus into Jerusalem–especially with the word “Hosanna.”  Check out Hosanna (Praise Is Rising) or LifeWayWorship.com’s Palm Sunday medley. There are also numerous traditional Palm Sunday hymns, such as The King of Glory Comes; All Glory, Laud and Honor; Hosanna; and Hosanna, Loud Hosanna.

Greeting   (The congregation stands and greets those around them.)

Pastoral Prayer   (Extemporaneous prayer for the concerns of the church)

The Passion Narrative[2]

(Read dramatically by one principal narrator, N; one male reader, S1; one female reader, S2; one male reader to join S1 and S2 on S+ parts; the pastor read the words of Christ, ✝; and the congregation read the parts of the crowd, C.  Note: the female reader did not read S+ passages that were said only by males. The dramatic presentation of this passage can be a great addition to worship)

Matthew 27:11-14

N          Meanwhile Jesus stood before the governor, and the governor asked him,

S1        “Are you the king of the Jews?”

N          Jesus replied.

✝         “Yes, it is as you say,”

N          But when he was accused by the chief priests and the elders, he gave no answer. Then Pilate asked him,

S1        “Don’t you hear the testimony they are bringing against you?”

N          But Jesus made no reply, not even to a single charge–to the great amazement of the governor. Now it was the governor’s custom at the Feast to release a prisoner chosen by the crowd. At that time they had a notorious prisoner, called Barabbas.  So when the crowd had gathered, Pilate asked them,

S1        “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”

N          For he knew it was out of envy that they had handed Jesus over to him.  While Pilate was sitting on the judge’s seat, his wife sent him this message:

S2        “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

N          But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.  The governor said to them:

S1        “Which of the two do you want me to release to you?”

N          And they said,

C          “Barabbas,”

N          Pilate said to them,

S1        “What shall I do, then, with Jesus who is called Christ?”

N          They all answered,

C          “Crucify him!”

N          And he said’

S1        “Why? What crime has he committed?”

N          But they shouted all the louder,

C          “Crucify him!”

N          When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd, saying,

S1        “I am innocent of this man’s blood.  It is your responsibility!”

N          Then the crowd responded,

C          “Let his blood be on us and on our children!”

N          Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.  Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him, saying,

C          “Hail, king of the Jews!”

N          They spit on him, and took the staff and struck him on the head again and again. After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.  As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross.  They came to a place called Golgotha (which means The Place of the Skull).  There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it.   When they had crucified him, they divided up his clothes by casting lots.  And sitting down, they kept watch over him there.  Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS.   Two robbers were crucified with him, one on his right and one on his left.  Those who passed by hurled insults at him, shaking their heads  and saying,

C          “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!”

N          In the same way the chief priests, the teachers of the law and the elders mocked him.

S+        “He saved others, but he can’t save himself! He’s the King of Israel! Let him come down now from the cross, and we will believe in him.  He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.'”

N          In the same way the robbers who were crucified with him also heaped insults on him.  From the sixth hour until the ninth hour darkness came over all the land.  About the ninth hour Jesus cried out in a loud voice,

✝         “Eloi, Eloi, lama sabachthani?”

N          which means,

✝         My God, my God, why have you forsaken me?”

N          When some of those standing there heard this, they said,

S+        “He’s calling Elijah.”

N          Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a stick, and offered it to Jesus to drink.  The rest said,

S+        “Now leave him alone. Let’s see if Elijah comes to save him.”

N          And when Jesus had cried out again in a loud voice, he gave up his spirit.    (Pause)

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split.  The tombs broke open and the bodies of many holy people who had died were raised to life.  They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people.  When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed,

S+        “Surely he was the Son of God!”

Prayer of Confession (the congregation is led to say this prayer in unison)

Dear Jesus, Son of God, how we praise you for who you are: the greatest King who ever lived.  And yet you did not consider your high position something to hang on to.  You lowered yourself to death, even death on a cross. You stood in our place condemned to die.  How we thank you for your amazing love!  We are sorry for our part in your death.  It was for our sins that we died.  Each one was heaped on your shoulders as you hung on the cross.  Please forgive us for causing such pain and sorrow.  Man of sorrows, we love you.  In your name we pray.  Amen.[3]

Congregational Songs:  Include 1-2 songs about the cross and the forgiveness of sins through Christ’s sacrifice.

Offertory Prayer    (Extemporaneous prayer by a deacon)

Song: (song about the cross by choir, soloist, worship team, or other)

Sermon   (ex. THE SAVIOR’S CROSS   John 19:17-42)

Invitation Song:  Select a response song that focuses on the cross, for example, Lead Me to the Cross

Benediction

Congregational Benediction: perhaps close with a song, such as the chorus of the hymn, At the Cross

Postlude (An appropriate selection by the band. pianist, or organist)

 

What are some meaningful things you have done for a Palm/Passion Sunday service? Please share to help others.

 

Take a look at Preparing for Holy Week, Part Two

______________________

[1]Carla Brouwer, “Songs for the Season,” Reformed Worship 42, (December 1996):  23.

[2]Adapted from:  Hoyt L. Hickman, Don E. Saliers, Laurence Hull Stookey, James F. White, The New Handbook of the Christian Year, (Nashville: Abingdon Press, 1992): 139-141.

[3]Carla Brouwer, 24.

About The Author

Kenny Lamm

Worship Consultant for the Baptist State Convention of North Carolina. A frequent worship clinician and guest worship leader. Extensive work in worship renewal in several Asian countries.

5 Comments

  1. So what do you call your “special music”?

    Reply
    • Some “Special Music” naming possibilities: choral praise, choral offering, choral worship, instrumental praise, instrumental offering, instrumental worship, vocal…

      Reply
  2. This is a beautiful narration of the week leading up to Easter. As I traveled to Israel in November 2010, I can close my eyes and still remember Jerusalem and the Garden of Gethsemene.

    Reply
  3. When are we ever going to exterminate the term “Special Music” or “Special” in terms of what the congregation doesn’t do? Think about what this infers about other musical elements in worship.

    Reply
    • I agree. I have made the change. I mindlessly cut and paste the term in from an old document. Thanks for the comment, Bill.

      Reply

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