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Cheap Worship

Cheap Worship

New Book Helps Worship Teams Evaluate Worship Services

Better Sundays Begin on Mondays: 52 Exercises for Evaluating Weekly Worship offers foundational worship considerations to help leadership teams ask questions evaluatively rather than defensively. These weekly reflections encourage worship leaders and their teams to think beyond style to biblical and theological worship content.

Print and E-Version copies are available here.

David is a frequent contributor to this blog.

The following is an excerpt from David Manner’s new book, Better Sundays Begin on Monday: 52 Exercises for Evaluating Weekly Worship, Copyright ©2020 by Abingdon Press.

When Jesus engaged the Samaritan woman at the well, the conversation moved from the physical (thirst) to the spiritual (living water). She attempted to change the subject back to the physical of the where and how of worship, but Jesus turned the conversation again to her spiritual condition and the who of worship: “God is spirit, and it is necessary to worship God in spirit and truth” (John 4:24).

Once the woman encountered and acknowledged Jesus, she joined his conversation instead of expecting him to join hers. This divine encounter inspired her to sacrifice the self-serving agenda that originally brought her to that place. She left her water pot and went into the city and said to the people, “Come and see a man who has told me everything I’ve done! Could this man be the Christ” (John 4:29)?

The result of the Samaritan woman’s worship response was, “Many Samaritans in that city believed in Jesus because of the woman’s word when she testified, ‘He told me everything I’ve ever done’” (John 4:39).

In the book of Romans, Paul focused on the divisions by which we segregate ourselves. In the twelfth chapter he wrote, “So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service” (Rom. 12:1). Sacrifice is surrendering for the sake of something or someone. It is the act of giving up, offering up, or letting go. A baseball bunt is a sacrifice for the sole purpose of advancing another runner. Executing this sacrifice is called laying down a bunt.

We go to great lengths and personal expense to make sure our children and grandchildren have the best clothes, schools, lessons, and coaches. We begin economizing and genericizing the moment they are born in order to save money and set it aside for the best of college educations. We surrender our own personal wants, preferences, and even needs so that they will have everything necessary for a successful future. In fact, most of us would literally give our own lives for our children and grandchildren because no sacrifice is too great—except maybe when we’re asked to sacrifice our worship music preferences.

Sacrificing our preferences often requires us to adjust generationally and relationally. Terry York and David Bolin wrote, “We have forgotten that what worship costs is more important than how worship comforts us or how it serves our agendas. If worship costs us nothing but is fashioned to comfort our needs and preferences, it may not be worship at all.”[1]

[1] Terry W. York and C. David Bolin, The Voice of Our Congregation: Seeking and Celebrating God’s Song for Us (Nashville: Abingdon, 2005), 112.

    TEAM DISCUSSION QUESTIONS

    • What are we as worship leaders willing to sacrifice as our spiritual act of worship?
    • How might the way we select and lead songs be contributing to an attitude of worship comfort instead of cost?
    • How can we make sure we are not asking the same generations or cultures always to be the ones who sacrifice the most?
    • How do we keep the cultural attitude of entitlement out of our worship services?

    Get the book for your worship team. Print and E-Version copies are available at: Amazon

    About The Author

    David Manner

    Dr. David W. Manner serves as the Associate Executive Director for Kansas-Nebraska Convention of Southern Baptists with responsibilities in the areas of Worship, Leadership and Administration. Before joining the convention staff in 2000, David served for twenty years in music/worship ministry with congregations in Kansas, Arkansas, Texas, and Oklahoma. He holds a Bachelor of Music degree from Oklahoma Baptist University; a Master of Church Music degree from Southwestern Baptist Theological Seminary; and a Doctor of Worship Studies from the Robert E. Webber Institute for Worship Studies.

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